Ξένες γλώσσες

Saint James was the son of Joseph the Betrothed from his (first) marriage. He was blessed by God while he was still in his mother’s womb and was so righteous in his life that all the Jews called him the “Just”. Even from a very early age, James lived a very ascetic life. He did not partake of wine or other strong drinks. In imitation of Saint John the Baptist, he never ate anything that had had the breath of life within it.  He never shaved his head, as the Law ordains for those who devote themselves to God (Num. 6, 5). He never washed his hair nor was he anointed with oil, since he cared more for the state ...

In the synaxarion for Saint James (October 23), we’re told that, like Saint John the Baptist, “he never ate anything that had had the breath of life within it”. Yet we’re also told that John ate locusts. Even if he was, as some believe, as Nazirite, he could have eaten locusts, since they are the only insect sanctioned for human consumption in the Jewish dietary laws (Leviticus 11,12). And locusts do, indeed, flourish in and around Israel. On March 21, 2013, the BBC reported that Israel was “in the grip of a locust invasion”, and that Israelis were making the most of this by deep-frying the insects or covering them in chocolate. The problem is that this was an “invasion”. ...

Rev. Patrick H. Reardon Now, on the basis of the foregoing reflections about man’s knowledge of the true God, are there any directions indicated about what sorts of philosophy we should avoid? We do not have to respond to this question in full detail. Just a brief mention of certain schools of philosophy, with even the faintest recognition of what they hold, is sufficient grounds for discerning their incompatibility with the truth we know in Christ. For example, I submit that Christians should spontaneously reject postmodernism’s radical divorce of narrative from truth. And, apart from seminary professors, most Christians normally do. Similarly, we would promptly repudiate Darwinian evolutionism, Marxist dialectical materialism, the naturalism of Bertrand Russell, the New Age anthropology of ...

Separate memorial services are not held for monks on the Holy Mountain. Together with the kollyva for the Saint, a small saucer of kollyva is prepared for the departed. Abbots over the last 100 years are commemorated, as are priest and monks over the last thirty. Kollyva is made every time an icon is put on display in the church to be venerated. Every Saturday, however, there is always a service for the departed, with kollyva, unless it coincides with the handing back of a feast of the Lord. The kollyva here is a little boiled wheat on a tin plate, which is placed under the icon of Christ. The kollyva for a feast requires genuine patisserie skills. On the surface, ...

On 21th October 2016 Bulgarian Orthodox Church received relics from saint Luke (Luka Voyno Yasenetsky), Archbishop of Crimea and Sympheropol, confessor and wonderworker (1877-1961). Shortly after glorification of saint Seraphim of Sofia and receiving relics from saint Seraphim of Sarof, Bulgarian believers have the honour to receive also part from the blessing, serving and healing hands of Saint Luke whom they know well and piously venerate for years. Reliquary is brought to Sofia by Russian Bogorodsky bishop Anthony who visits Bulgaria for the first time. In his greetings to Bulgarian faithful, he said that this precious gift - piece from the relics of 20th century saint is strengthening once again the traditional close relations between Russian and Bulgarian Orthodox local churches. Church services from ...

It’s entirely obvious that wickedness and evil are the result of our disposition. Evil isn’t a component part of our nature, but the result of our free will. The devil is called the preeminent evil one, because of his excessive wickedness and because, despite the fact that we’ve done nothing to harm him, he wages an implacable war against us. This is why the Lord didn’t say: ‘Deliver us from evil ones’, but ‘from the evil one’.  He thus teaches and instructs us not to reject our fellow human beings at all, over whatever harm they do us, but to direct our enmity away from them and towards him, since he’s the root cause of all evils.

A bad word makes even good people bad, but a good word turns even bad people into good. +Saint Macarius the Elder Our words have so much power, yet it’s so easy to say them without thinking. Have you ever chosen to say something nice when you didn’t feel like it? What happened? Like an oasis in the desert, a kind word can bring forth beauty. Choose to say something good today and see what comes of it! Lord, help me to choose good words that help others and reflect Your loving heart. Source: www.familylifeministry.atlanta.goarch.org

Created as God-like from the beginning, man would not accept anything irrational in his thoughts and in his life. All his thoughts and his motions were proper since they had been illuminated by the divine Grace. As soon as he was deceived and severed himself from the origin of consummate perfection, man’s personality was immediately crashed and his original ‘simplicity’ was followed by ‘complexity’. Thus the rational was replaced by the irrational. Ever since all the faculties of the human personality have been perverted, were in effect inclined towards the irrational and gave birth to passions. Man’s thoughts and deeds are not moved according to what is strictly “needed” but follow wicked intentions and habits in accordance with the prevailing ...

People who struggle against sin write the most lovely pages in God’s book. Because everything’s written there.

Many Christians are troubled by the issue of how to choose spiritual guide. What characteristics should they look for and what kind of relationship should develop between them? In an address to an international conference, Elder Elisaios, the abbot of the Holy Monastery of Simonos Petras on the Holy Mountain, said that it’s a good and useful thing for Christians to seek spiritual guides who they feel comfortable with and in whose presence they are happy. Looking for a spiritual guide with supernatural gifts, however, is a delusion. In an exclusive interview with Pemptousia, the same elder said that people today want to talk more than to repent in their search for divine Grace. In the old days, their used to ...

“Where your treasure is there will your heart be also.” These words of Jesus have resonated within the hearts of people for two thousand years. What was Jesus talking about? What do Jesus, the Bible, and the Church Fathers have to say about tithing and giving to God? The Scriptures have no less than 2,350 verses having to do with money and money management. Jesus speaks about money and money management more than any other topic including heaven, hell, salvation etc. The topic is very important for the Christian life. In an often misquoted verse, St. Paul the Apostle writes, “the love of money is the root of all evil”. St. Paul teaches that our Lord realizes that we have needs to ...

When you pray, try very hard to feel in your heart the power and the truth of the words of the prayer. Be nourished by them, because they’re imperishable food. Water your heart with them, because they’re like the morning dew. Warm yourself with them as you would with a welcome fire.

It is well known that the heresy of Arius (†336) was condemned by the 1st Ecumenical Synod in Nicaea in 325. Regarding the Holy Trinity, Arius taught that the Son was not of one substance with the Father, but was created by Him. The condemnation of Arius by the Synod did not signal the end of his heresy, however. Two factors contributed to this. In the first place, the emperors who succeeded Constantine the Great (306-337) supported Arianism, either directly or indirectly, until Theodosius the Great ascended the throne (373-395). The second was that there were also theologians who tended towards the views of Arius and who, with the support of the like-minded emperors, continued to occupy prominent positions in the ...

From the first days after Christ’s Ascension, the Apostles celebrated the Sacrament of the Divine Eucharist, because they wanted very much to remember Him and to feel that He was close to them. Every day they had an assembly where they sang hymns, recalled events of His life, the miracles, His words and, in particular His Passion and Resurrection. Afterwards, they’d repeat the words He’d given them at the Last Supper, they’d bless the bread and wine and then all of them would partake. Gradually, certain hymns were added, together with particular prayers, and the Liturgy as we know it today was formed. For centuries now, three types of Liturgy have been established in the Orthodox Church. The most common is the ...

Our 6 year-old daughter Gabriella sometimes makes the most insightful observations. The other day she said, “Mom, when I feel grumpy or tired, all the ‘good stuff’ just goes away. It΄s like I can’t remember all the ways I know I am supposed to behave.” Wow, don’t we all struggle with that sometimes, even as adults? It takes a little more effort to do the right thing when we are tired, hungry or otherwise running on fumes. Self-awareness is the key to life though. I say, take the time to listen to your body. Rest when you need to rest, plan for eating so you don’t miss a meal, exercise when you are holding tension, seek the quiet company of a ...

Obedience makes people free not only of the bodily passions but also of those of the spirit.

The question ‘What is truth?’ would be better posed as ‘Who is truth?’. And the direct answer is: ‘Truth is the personal God Who is known, however, only ‘through communion in existence’. Knowledge of God is experienced as knowledge of the Persona-Person as the bearer of the whole of the Divine Being, though without being confined within Himself, but as ‘living in the other’. For formal logic, however, this is a pointer to the inadequacy of the Persona per se and therefore a denial of its absolute nature. The antinomy of the existential knowledge of the Absolute as person-persona creates the impression among representatives of science and philosophy that Christians are on shaky ground and that they’re dreamers, while ...

No matter how small the passions may seem, get rid of them straight away – completely and without hesitation -  so that there’s not a trace left behind. Get rid of them with indignation and wrath. Strange as it may seem, get angry with them, because you’ll then get rid of them root and branch. No passion can dominate you or injure you unless you have a liking for it.