Ξένες γλώσσες

The time of preparation for the Fast ends with the Sunday of Cheese-fare and so we pass into great and blessed Lent, which is full of mixed experiences and feelings transmitted to us in a mystical way by its penitential services. Today’s Gospel reading brings us to the introductory period of our preparation for the Passion and Resurrection and reminds us of the golden rule for our progress, which begins with the virtue of forgiveness. Hence the Vespers of Forgiveness. Our forgiveness of others is presented to us as a pre-condition for God’s forgiveness of us. Unless we break down the hardness of our heart by forgiving our neighbours for whatever they’ve done to us, then we can’t expect or seek ...

When life is full of troubles, people get the feeling that the curse and anger of God has come upon them. But when these trials have passed, they'll see that God’s wonderful providence protected them meticulously in all facets of their existence. Thousands of years of experience, transmitted from generation to generation, tells us that, when Good sees faith in the soul of people who are striving for His sake, as He did in the case of Job, He leads them into depths and heights that are inaccessible to others. The more complete and powerful people’s love and trust in God are, the greater will be the measure of their trial and the fulness of their experience, which can reach ...

Sermon preached by Elder Meliton (Hatzi), Metropolitan of Chalcedon (1913-1989) in the Cathedral Church of Athens   Cheese-fare Sunday, 8 March, 1970   My friends, There was nothing the Lord castigated so much as hypocrisy. And rightly so, since He saw in it the greatest deceptive danger, which is the satanic light that appears to be angelic. The power of hypocrisy is, indeed, dreadful. Both for those who experience it and practice it, as well as for those who suffer as a result of it. The reason why it’s so dangerous is that it corresponds to the deepest psychological demand we have within us. We want to appear to be people who we aren’t. Both to ourselves, as well as to God. And so we avoid the ...

Those who follow the path of Christ’s commandments are reborn spiritually and are transfigured. It’s not the same for everyone to the same extent, but depends on their zeal. They’re crucified with Jesus Christ and divine Grace makes them resemble Him Whom they love. Herein lies the theology of the Cross, which Saint Paul hymns as the light of divine love.

Humility brings completion of the self. It doesn’t cut your head off. Humility completes us, gives us the discernment to know where we should stand and where not, where we should speak, so that we’re not idle. And where we should surrender entirely to other people, without conditions.

Friday, February 9: Metropolitan Sotirios presided at Great Vespers at the celebrating Church of St. Haralambos in Smithville, Ontario. Despite the bad weather, many pious faithful attended. Saturday, February 10: Metropolitan Sotirios celebrated the Divine Liturgy at St. John the Theologian Church in Toronto, along with the Trisagion and Memorial Services of Wallace-Michael, late son of Mrs. Eugenia West, and for all the benefactors of our Holy Metropolis. The Divine Liturgy was very solemn; the Church was filled to capacity with pious faithful. That evening, the Greek Orthodox Community of Ottawa, Canada’s capital, celebrated the 25th Anniversary of their Parish Priest, Fr. A. Michalopulos. Many spoke at the event, including His Eminence Metropolitan Evangelos of New Jersey, and His Excellency D. Azemopoulos, ...

            Christ is the living truth. “I am the way, and the truth and the life” (John 14, 6). Therefore, He is life without beginning, unlimited (ἀπεριόριστος), unbound (ἀδέσμευτος), co-eternal with the Father, inseparable and undivided from him. “Praise be to God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For, he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will-to the praise of his glorious grace, which he has freely given us in the One he loves. ...

Don’t make excuses and say that you don’t know what you should do and think you’re not responsible for what you haven’t done. Because if you’d done your best, the rest would have been revealed to you later, just as you go from one room to another and learn on the way. It’s not in your interest to learn the next things theoretically before you’ve mastered the first things practically.

One of the greatest problems of Orthodox spirituality in recent years has been the distortion applied to Orthodox eschatology, that is the prophetic discourse concerning the last times. It’s common for spiritually inexperienced people, without any real knowledge of what Orthodoxy means or what its magnificent content involves, to be quick to engage systematically with what’s been recorded regarding the end of world, either as the word of the Lord or that of an Apostle or Saint, even though they’re in no spiritual condition to do so. Indeed, the main characteristic of most people such as this is that they go straight to the Revelation of Saint John, without ever having studied the Gospels, the Acts of the Apostles, the Epistles ...

In the end, we have one particular temptation which is constantly before us. This is why we shouldn’t want to know what other people are doing. If people come and talk to me about others, I’ll tell them to hold their tongues or I’ll get up and leave.

If God wants us to suffer, there’ll be some saving purpose behind it, which we mortals can’t foresee. But patience, forbearance and humility in the face of temptation will always, yes always, bring certain benefit.

Saint Neilos was born into a wealthy and illustrious family and was probably a pupil of St. John Chrysostom from as early as when the latter was preaching in Antioch. His birth and personal attributes were such that he was raised to the rank of prefect of the capital. The burdens of his office and the social life of the capital, however, conflicted with his desire for a more spiritual life. He therefore came to an agreement with his wife, by whom he already had two children, and both of them renounced the world. He and his son, Theodoulos, settled on Mount Sinai, while his wife and daughter entered a women’s monastery in Egypt. (This sounds strange to modern ears, ...

All believing Christians should be aware that Christ is in all other believers and we should have so much love for them that we’d be prepared to sacrifice our soul for their sake. We have no right to call other people bad, nor to think of them as such. Instead, we should think of them as good. If you see people troubled by the passions, don’t hate them, but hate the passions that are warring against them. If you see them suffering from wicked desires, feel even more kindly towards them, in case you yourself are tempted, since you’re vulnerable and prone to the entanglements of sin.

‘Since you did it to one of the least of my brethren, you did it to me’ In the parables which the Lord used, He said the phrase ‘the kingdom of heaven is like this’, that is, He compared the kingdom of heaven to ten virgins, to a precious pearl, to a field, to a lost coin and so on. In today’s Gospel, however, He didn’t speak in a parable, but revealed a real state and also His true Self, when He said ‘when the Son of Man comes in His glory’, which means that the reading fully expresses the truth concerning our final judgement. God’s mercy and our charity One of God’s properties is His mercy. His mercy pursues us all the ...

God allows lots of unhappiness and disasters in the world so that those who suffer can be saved through patience, you on the other hand be will be saved by alms-giving. You can enter into the Kingdom of God without wretched trials, but never without generosity. It’s absolutely impossible to get even as far as the gate of heaven without alms-giving.

In the name of the Father, of the Son and of the Holy Ghost. Today's parable is so familiar to us that we may well not even notice its message. And it speaks to us of two things. It reminds us of the fact that a day will come when we will stand face to face with the Living God, and then judgment will come upon us. Not that God waits for us to judge and condemn our evil deeds; but when we will stand before God Who is all beauty, and discover how we have made ugly His image in us, when we will stand before God Who has loved us so much and realise how little love we have given ...

Think well of others. With your prayers, and through Christ, you have a beneficial influence on people. Don’t think badly of others, because then you have a bad influence on them.

So you should reflect on your sins and say ‘Glory to You, Lord, for You’re punishing me justly’. Recollect that, before, you’d forgotten God and say: ‘Glory to You, Lord, that you’ve given me cause and reason to remember You frequently’. Think about the fact that, if you’d been well, you probably wouldn’t have done anything good and say: ‘Glory toYou, Lord, for preventing me from committing sin’. If you deal with your sin in this way and with these thoughts, your burden will become very light. On the other hand, although illnesses are allowed by God, it’s no sin to try and cure them. Because both medical science and medications are also gifts from God to the human race. So ...

God allows punishment in order to head off approaching woes and to stop wickedness from increasing.