Ξένες γλώσσες

C. Death- the rupture of the psychosomatic coalescence. a. The notion of death The notion of death, apart from its biological dimension, is also metaphysical. For Orthodox theology and tradition, death is the rupture of the coalescence of body and soul, the loosening of the bond, the separation . But for the empirical sciences, this definition is without significance. The soul is not visible. Any attempt to approach death from the viewpoint of changes to the soul, particularly when we’re referring to what is happening to the body, runs the risk of scholasticism and arbitrariness. This is why it is safer to define death as necrosis of the body, subjection to the laws of nature, by which the soul, because of its own ...

On August 5-6, 2017, His Eminence Metropolitan Sotirios presided over Great Vespers and the Divine Liturgy for the Great Feast of the Transfiguration (Metamorphosis) of Our Lord, God and Savior Jesus Christ. Before the Vespers service, His Eminence chaired a Clergy Synaxis; almost 30 priests from southern Ontario participated. Many items were on the agenda, which were discussed with excellent brotherly relations for the progress of our Metropolis as we soon begin a new Ecclesiastical Year. The celebrating parish of Metamorphosis was standing room only, with many faithful parishioners downstairs in the parish hall watching on large screens, as well as outside during the holy service. During his homily, the Metropolitan spoke about the light and the Uncreated Light of Christ; he ...

The way we live here on this earth, we’re continually subservient to material things. This isn’t true of the angels. This life was given to us so that we can learn about eternal life, how we can become free, how we should progress freely, with a clear conscience and pure thoughts. When we’re free, there’s no more spiritual warfare. Victory’s ours because we’ve abandoned ourselves to God. It’s He Who determines our lives and we accept whatever befalls us as if he were giving us His own hand.

I open a small bottle, plug the top with my thumb, tilt it back, just a bit, until mercy runs down my hand. And I trace a fragrant cross of blessed oil on a brow burning fever. Shut my eyes and whisper Martha-Mary words, “The one You love is sick.” Little boy weeps sleepy, points to the wall. And I take down an icon, the one of God clothed in this broken body. And He and I, we keep an all-night vigil at a child’s bedside. The clock counts this late hour and I measure medicine, pour it into a small cup, sign it with a cross. I place it in his hands, young eyes looking up at me, all bloodshot and ...

Religious convictions concerning the end of the world, the final judgment, the justification of the righteous, the punishment of sinners by the Messiah, and His kingdom, have, for a thousand years, been at the centre of the heresy of millennialism (Chiliasm). This heresy is based on the book of the Revelation and, in particular, on chapter 20, verses 1-10. We shall attempt here to present the manner in which this teaching concerning the thousand-year kingdom of Christ arose and the repercussions it had on Christian communities at different times. We shall mention the Fathers who interpreted the text according to Orthodoxy and how the same passage has been seen erroneously by some contemporary ecclesiastical writers who have created heresies. We ...

Christ was transfigured on Mount Tabor. As the Holy Fathers point out, in this way He was telling us that those who wish to experience the mysteries of divine Grace, have to leave behind the cares of the world. The intellect must leave and separate itself from the things of this world and should bend itself to the things above. The Lord shows us how we can become by Grace what He Himself is in His essence.

The Jesus Prayer AIC - Ongoing Formation – July 2006 This talk was an adaptation of The Power of the Name, by Kallistos Ware (1974) with an addition from The Payer of JESUS, by A Monk of the Eastern Church (1967). Introduction No authentic relationship between persons can exist without mutual freedom and spontaneity, and this is true of prayer. There are no fixed rules for those who seek to pray; and there is no mechanical technique, whether physical or mental, which can compel God to manifest his presence. His grace is granted always as a free gift, and cannot be gained automatically by any method or technique. Nevertheless, the Jesus Prayer has become for many Eastern Christians over the centuries the standard path, and ...

Blessed poverty ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven’ But what benefit will we derive from this great gift of God unless we discover the deeper meaning hidden in the depths of these words? In medical science, for example, there are many expensive and rare remedies that are unused and are of no benefit to those who don’t realize their value until they learn from specialists what the application of each one is. Now what does poverty of the spirit mean? The thing which ensures that we enter the kingdom of heaven. From Holy Scripture we’ve learned to identify two kinds of riches. One is admirable and the other is to be condemned. The riches ...

People are divided in this world into good and evil, rich and poor, educated and uneducated, noble and ignoble, intelligent and fools. They do however all have one thing in common. And that is pain. Because all people, without exception, will experience pain during their lifetime. As the saying goes: ‘It’s a marvel, if someone finds happiness during their life’. Therefore, we all live in the realm of pain. We know that pain is something personal, which one has to deal with alone. It’s our cross, which we have a duty to carry, just as the Saviour of the world, Jesus, carried His Cross for our sakes. So find comfort and rest in the paternal hand, which at this time ...

The Liturgy as Pedagogical Tradition The Liturgy preserves Apostolic, Christian teaching that predates the writing of the canonical New Testament and parallels the foundational, binding, oral traditions that originated the New Testament. This teaching communicates real, historical knowledge about the Person, the deeds, and the teachings of Jesus. What is this teaching? The teaching is the kerygma: the proclamation of Jesus as crucified and risen Lord, who was, is, and is to come; the teaching and retention of the idea of monotheism, a tenet not contradicted by the proclamation of Jesus as Lord. Another object of teaching is about the nature of God and the anamnesis (a memorial in the sense of re-actualization) of His saving deeds contained in the berakah, ...

If you want people to understand you, then you must become like them. That’s the move which God made: He became human, He spoke our language, He communed with us on all human levels except sin, and that’s how He managed to truly communicate with us. So, not only did Christ, Who came and saved us, meet us where we were, but He did something else as well: He surrendered Himself for our life. In other words, He forsook everything which was His and gave Himself up for our sake.

A. Posing the Problem How else could I begin my talk except by expressing my genuine gratitude for the honour of being asked to speak at your conference? It may be that you, as intensive care specialists, have encountered the greatest ethical dilemmas and are confronted by the most intense medical challenges to the conscience, more so than your other colleagues. And we, as the Church, if we want a connection with our mission, are constantly involved in the tension created by the way each person is hovering between life and death- literally and metaphorically- unfailingly seeing death in life and constantly discerning the outline of real life in death. The workplace of doctors such as yourselves is called Intensive Care or ...

When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying: ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven’. Come, let us ascend the mountain of the Lord 1. Who among those of us gathered here is worthy of becoming a disciple of the Lord and, with Him, to ascend from poor and lowly thoughts to the spiritual heights of sublime contemplation? This mountain is free of any shadow cast by the looming hills of wickedness and, at the same time, basks in the splendour of the true light. And within the glow of pure truth, it makes visible ...

In the beginning we’re drawn by God with the gift of grace, and once we’ve been drawn to Him, then starts a long trial period. Our freedom and trust in God are tested, and tested hard. At first, our petitions towards God, whether small or great, even our pleas which have only just been expressed, are usually fulfilled in a swift and marvellous way by God. When the period of trials comes, however, then everything changes and it’s as if the heavens are closed and He’s deaf to all our supplications. For fervent Christians, everything in life becomes difficult. People’s behaviour towards them worsens: they cease to respect them; don’t make allowances for them as they do with others; and pay them less ...

The Transfiguration, byzantine icon, 12th Century The story of our creation in Genesis is interrupted. The Divine Council says, “Let us make man in our own image,” and the work begins. But man’s creation is not like the creation of anything else. For the stars and trees, the earth and the sky, God says, “Let there be…!” And so it is. God looks at what He has made and declares, “It is good.” But for man, there is the discussion, “Let us make…” There is the formation from clay and the breathing of life. But God does not stand back, look at man and say, “It is good.” Indeed, God stands back, looks at man and says, “It is not good…” The first ...

The Transfiguration of the Saviour occupies a central position in the Orthodox Church and theology. It is the event that reveals the glory of the Church and of the faithful. It is the evidence of the new situation that entered history through the advent of Christ. At the Transfiguration, Christ manifested through His human nature the uncreated glory of His Divinity. At the same time, He caught up the men with Him in the uncreated divine glory. Moses and Elijah share the same brightness as the Lord. The only difference is that Christ is the source, whereas they are the recipients of divine brightness. The reason why Christ was transfigured before his disciples was the approach of the day when he would ...

In the name of the Father, the Son and the Holy Ghost. There are blessed or tragic moments when we can see a person revealed to us in a light with a depth, with an awesome beauty which we have never suspected before. It happens when our eyes are open, at a moment of purity of heart; because it is not only God Himself Whom the pure in heart will see; it is also the divine image, the light shining in the darkness of a human soul, of the human life that we can see at moments when our heart becomes still, becomes transparent, becomes pure. But there are also other moments when we can see a person whom we thought we have ...